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In the late 1990s, Stoneyford Orange Hall was reported to be a focal point for the Orange Volunteers. [159] Following a police raid on the hall, two Orangemen were convicted for possession of "documents likely to be of use to terrorists", an automatic rifle, and membership of the Orange Volunteers. [160] Their Orange lodge refused to expel them. [161]

McAuley, James. Very British Rebels?: The Culture and Politics of Ulster Loyalism. Bloomsbury Publishing, 2015. p.98

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Orangemen take part in Twelfth of July parades". BBC News. 12 July 2010. Archived from the original on 17 July 2010 . Retrieved 25 August 2010. Some marches have been a source of tension between nationalists who see the parades as triumphalist and intimidating, and Orangemen who believe it is their right to walk on public roads. There was however, uproar when it was revealed in the middle of the 'Marching Season' that Diamond Dan was a repaint of illustrator Dan Bailey's well-known "Super Guy" character (often used by British computer magazines), and taken without his permission, [241] leading to the character being lampooned as "Bootleg Billy". Main article: History of the Orange Institution William III ("William of Orange") King of England, Scotland and Ireland, Stadtholder of the Netherlands a b c Ian McBride (8 November 2001). History and Memory in Modern Ireland. Cambridge University Press. ISBN 0-521-79366-1. An Orangeman should have a sincere love and veneration for his Heavenly Father, a humble and steadfast faith in Jesus Christ, the Saviour of mankind, believing in Him as the only Mediator between God and man. He should cultivate truth and justice, brotherly kindness and charity, devotion and piety, concord and unity, and obedience to the laws; his deportment should be gentle and compassionate, kind and courteous; he should seek the society of the virtuous, and avoid that of the evil; he should honour and diligently study the Holy Scriptures, and make them the rule of his faith and practice; he should love, uphold, and defend the Protestant religion, and sincerely desire and endeavour to propagate its doctrines and precepts; he should strenuously oppose the fatal errors and doctrines of the Church of Rome and other Non-Reformed faiths, and scrupulously avoid countenancing (by his presence or otherwise) any act or ceremony of Roman Catholic or other non-Reformed Worship; he should, by all lawful means, resist the ascendancy, encroachments, and the extension of their power, ever abstaining from all uncharitable words, actions, or sentiments towards all those who do not practice the Reformed and Christian Faith; he should remember to keep holy the Sabbath Day, and attend the public worship of God, and diligently train up his offspring, and all under his control, in the fear of God, and in the Protestant faith; he should never take the name of God in vain, but abstain from all cursing and profane language, and use every opportunity of discouraging those, and all other sinful practices, in others; his conduct should be guided by wisdom and prudence, and marked by honesty, temperance, and sobriety, the glory of God and the welfare of man, the honour of his Sovereign, and the good of his country, should be the motives of his actions." [169]

Michael Gordon, The Orange Riots: Irish Political Violence in New York City, 1870 and 1871, Cornell University Press (1993), pg 221. Grand Orange Lodge of Ireland | Fraternal Organisation | Belfast". GOLI. Archived from the original on 20 January 2011. Keller, Jared (November 16, 2016). "The Strange Case of George Washington's Disappearing Sash". Smithsonian. Smithsonian Institution . Retrieved September 4, 2020.Gahan, D. (1996). "The Scullabogue Massacre, 1798". History Ireland. 4 (3). Archived from the original on 9 February 2021. a b Johanne Devlin Trew, Place, Culture and Community: The Irish Heritage of the Ottawa Valley, (Newcastle upon Tyne: Cambridge Scholars 2009): 110. There are currently two Orange Lodges in New York City, one in Manhattan and the other in the Bronx. [221] [222]

The Spanish Regulares (infantry descended from colonial regiments formerly recruited in Spanish Morocco) retain their historic waist-sashes for all ranks in colours that vary according to the unit. [6] a b "...No catholic and no-one whose close relatives are catholic may be a member." Northern Ireland The Orange State, Michael FarrellIreland: A History from the Twelfth Century to the Present Day, Paul Johnson, HarperCollins Ltd; New (1981), ISBN 0-586-05453-7, Pg.209, Unionism and Orangeism in Northern Ireland Since 1945: The Decline of the Loyal Family, Henry Patterson and Eric Kaufmann, Manchester University Press (2007), ISBN 0-7190-7744-3, Pg.28, Orange Parades: The Politics of Ritual, Tradition and Control, Dominic Bryan, Pluto Press, (2000), ISBN 0-7453-1413-9, Pg.66 In the October 2010 issue of The Orange Standard, Grand Master Robert Saulters referred to 'dissident' Irish republican paramilitaries as the "Roman Catholic IRA". [97] SDLP MLA John Dallat asked Justice Minister David Ford to find if Saulters had broken the hate speech laws. He said: "Linking the Catholic community or indeed any community to terror groups is inciting weak-minded people to hatred, and surely history tells us what that has led to in the past". [98] In a 2011 survey of 1,500 Orangemen throughout Northern Ireland, over 60% believed that "most Catholics are IRA sympathisers". [99]

Smithey, Lee. Unionists, Loyalists, and Conflict Transformation in Northern Ireland. Oxford University Press, 2011. p.56 Murphy, James H. Abject Loyalty: Nationalism and Monarchy in Ireland During the Reign of Queen Victoria The Catholic University of America Press (2001) p18 Cross-belts resembling sashes are worn by drum majors in the Dutch, British and some Commonwealth armies. These carry scrolls bearing the names of battle honours. I decided to select special rules for each of the regiments to represent this, not only to add more character the army but also to enhance the Edgehill games I would play. This also encouraged me to find out a little bit more about each of the formations that marched to war, and this made the whole process of putting the force together more enjoyable. Kaufmann, Eric. "Demographic Change and Conflict in Northern Ireland: Reconciling Qualitative and Quantitative Evidence" (PDF). Archived (PDF) from the original on 4 March 2016 . Retrieved 11 November 2015.In addition, there were several hundred Commanded Musket troops bolstering the left flank in support of the cavalry (represented by two Commanded Musket units in the army) The Horse