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Oppenheimer, Paul (1996). Evil and the Demonic: A New Theory of Monstrous Behavior. New York: New York University Press. ISBN 978-0-8147-6193-9.

Ancient Egyptian demons can be divided into two classes: "guardians" and "wanderers". [15] [16] "Guardians" are tied to a specific place; their demonic activity is topographically defined and their function can be benevolent towards those who have the secret knowledge to face them. [17] Demons protecting the underworld may prevent human souls from entering paradise. Only by knowing the right charms is the deceased able to enter the Halls of Osiris. [18] Here, the aggressive nature of the guardian demons is motivated by the need to protect their abodes and not by their evil essence. Accordingly, demons guarded sacred places or the gates to the netherworld. During the Ptolemaic and Roman period, the guardians shifted towards the role of genius loci and they were the focus of local and private cults.

The opinion of some authors is not clear. Abraham ibn Ezra states that insane people can see the image of se'irim, when they go astray and ascribe to them powers independent from God. It is not clear from his work, if he considered these images of se'irim as manifestations of actual spirits or merely delusions. [47] Despite academic consensus, Rabbis disputed that Maimonies denied the existence of demons entirely. He would only dispute the existence of demons in his own life time, but not that demons had existed once. [35] (p185–188) Asa Simon Mittman, Peter J. Dendle The Ashgate Research Companion to Monsters and the Monstrous, Routledge 24.02.2017, ISBN 978-1-351-89431-9 Further information: Ancient Mesopotamian underworld §Demons Ancient Sumerian cylinder seal impression showing the god Dumuzid being tortured in the Underworld by galla demons

a b Al-Saadi, Qais Mughashghash; Al-Saadi, Hamed Mughashghash (2019). "Glossary". Ginza Rabba: The Great Treasure. An equivalent translation of the Mandaean Holy Book (2ed.). Drabsha. Dual action perimeter application with the active ingredient cypermethrin to control general pests. Main articles: Christian demonology, Exorcism in Christianity, Exorcism in the Catholic Church, and Demonic possession §Christianity The Torment of Saint Anthony (1488) by Michelangelo, depicting Saint Anthony being assailed by demons Death and the Miser (detail), a Hieronymus Bosch painting, National Gallery of Art, Washington, D.C. Painting of Saint Francis Borgia performing an exorcism, as depicted by Goya James W. Boyd (1975). Satan and Māra: Christian and Buddhist Symbols of Evil. Brill Archive. ISBN 9789004041738. p. 47 Smith, Peter (2008). An Introduction to the Baha'i Faith. Cambridge: Cambridge University Press. p.112. ISBN 978-0-521-86251-6.In Zarathustra's personal revelation, there are no individual daevas. They are always referred to as in a group and their worshippers are associated with violence and destruction: Aggadic tales from the Persian tradition describe the shedim, the mazziḳim ("harmers"), and the ruḥin ("spirits"). There were also lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as the "demons that bring famine" and "such as cause storm and earthquake". [49] [30] According to some aggadic stories, demons were under the dominion of a king or chief, usually Asmodai. [50] Kabbalah [ edit ] Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. It is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches

There are differing opinions in Judaism about the existence or non-existence of demons ( shedim or se'irim). [30] There are "practically nil" roles assigned to demons in the Hebrew Bible. [32] Not all Jews believe in the existence of demons, and some famous authors, such as Maimonides, denied their reality, regarding them as mere images which people ascribe divinity to. [33] Jews are not obligated to believe in the existence of shedim, as posek rabbi David Bar-Hayim points out. [34] Some Rabbinic scholars assert that demons have existed in Talmudic times, but don't exist regularly in present. When prophecy, Divine intuition and Divine inspiration gradually decreased, the demonic powers of impurity have become correspondingly weak, too. [35] (p190–191) Hebrew Bible [ edit ]Martin, Dale Basil. When Did Angels Become Demons? Journal of Biblical Literature, vol. 129, no. 4, 2010, pp. 657–677. JSTOR, www.jstor.org/stable/25765960. Accessed 26 June 2021. Demonology - JewishEncyclopedia.com". www.jewishencyclopedia.com. Archived from the original on 2018-12-29 . Retrieved 2018-12-11. Belief in demons remains an important part of many modern religions and occultist traditions. Demons are still feared largely due to their alleged power to possess living creatures. In the contemporary Western occultist tradition (perhaps epitomized by the work of Aleister Crowley), a demon (such as Choronzon, which is Crowley's interpretation of the so-called "Demon of the Abyss") is a useful metaphor for certain inner psychological processes (inner demons), though some may also regard it as an objectively real phenomenon.

a b Martin, Dale Basil. "When Did Angels Become Demons?" Journal of Biblical Literature, vol. 129, no. 4, 2010, pp. 657–677. JSTOR, www.jstor.org/stable/25765960. Accessed 16 May 2021. p. 670 Prominent infernal beings found in the World of Darkness include lilith, nalai ( vampire), niuli ( hobgoblin), gadalta ( ghost), satani ( Satan) and various other demons and evil spirits. [113] [114] Gnosticism [ edit ] Friedl,E.(2020).Religion and Daily Life in the Mountains of Iran: Theology, Saints, People.Vereinigtes Königreich:Bloomsbury Publishing. p. 86New Testament [ edit ] Medieval illumination from the Ottheinrich Folio depicting the exorcism of the Gerasene demoniac by Jesus Those using more conventional formulas have also raised their game, and it has been interesting to see how they have matched the new generation in recent tests after a period of red domination.

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